Kurvinda manishreni kanatkotira mandita: Whose crown is shining with rows of Kuruvinda gems.ДҐ.Ashtami chandra vibhraja dalikasthala shobhitaДЄshtami chandra vibhraja dalikasthala shobhita: Whose forehead shines, arching like the crescent moon of the eighth lunar digit (Ashtami) Nijaruna prabhapura majjadbrahmanda mandala: In the rosy splendour of whose form the whole universe is bathed.Д¤.Champakashoka punnaga saugandhika lasatkachaKuruvinda manishreni kanatkotira mandita.Д¬hampakashoka punnaga saugandhika lasat kacha: Whose shining locks of hair impart their fragrance to flowers like Chamka, Ashoka and Punnaga adorning them. Panchatanmatra sayaka: Who holds five arrows representing the five Tanmatras (Subtle elements). Manorupekshu kodanda: Who wields in her upper left hand a Sugarcane bow that stands for mind. Nijaruna prabhapura majjadbrahmanda mandala. Krodha karankushojjvala: Who holding the flashing Ankusa (goad) of anger in Her lower right hand for restraining the forces of evil.ДЈ.Manorupekshu kodanda pancha tanmatra sayaka Ragasvarupa pashadhya: Who holds in her lower left hand a noose representing the power of love.

Udyadbhanu sahasrabha: Who is radiant as a thousand suns rising together.Д¬haturbahu samanvita: Four-armed Divinity. Raagasvarupa pashadhya krodha karankushojjvala. Shrimat-simhasaneshvari: Great Sovereign, enthroned on the lionвЂ™s back.Д¬hidagni kundasambhuta: Who came out of the fire of Pure Consciousness.Дevakarya samudyata: Who promotes the cause of Divine forces.Дў.Udyadbhanu sahasrabha chaturbahu samanvita Shri-mahararagni: Great Empress of the whole Universe. Shrimata: Salutations to the Divine Mother, who is the Mother of all. She is the embodiment of peace, knowledge (vidyaa), is praised by gods and grants every kind of wealth wished for.ДЎ.Om shrimata shrimaharagyi shrimatsimha saneshvariД¬hidagni kundasambhuta devakarya samudyata. She dispels fear of the devotees who bow before Her. She is golden hued, and has lotus flowers in Her hand. The Divine Goddess is to be meditated upon as seated on the lotus with petal eyes. Shrividyam shanta murttim sakala suranutam sarva sampatpradatrim Sarvalankara yuktam satata mabhayadam bhaktanamram bhavanim

Hemabham pitavastram karakalitalasad hemapadmam varangim The Divine mother is to be meditated upon as shining in a vermilion-red body, with three eyes, sporting a crown of rubies studded with the crescent moon, a face all smiles, a splendid bust, one hand holding a jewel-cup brimming with mead, and the other twirling a red lotus.Дhyayet padmasanastham vikasitavadanam padmapatrayatakshim Saumyam ratna ghatastha raktacharanam dhyayet paramambikam Panibhyamalipoorna ratna chashakam raktotpalam bibhratim Tara nayaka shekharam smitamukhi mapina vakshoruham Sinduraruna vigraham trinayanam manikyamauli sphurat It is Impossible to tell the Glory of Shree Maha Lalitha Thripura Sundhari and Impossible to list the countless Benefits of вЂLalitha SahasranamaвЂ™ On repeated questioning by the anxious student, Agastya maharishi, Hayagriva explained the reasons why Lalitha Sahasranama was so divine and sacred, and why it was to be imparted only to the highly potent and exalted and that the reasons why it was not imparted in the first place. Though he described every thing, Hayagriva did not mention any thing about Lalitha Sahasranama for a long time. He then describes the city of Sripura, Her abode, the greatness of Her Mantra, the panchadasakshari, the essential oneness of Sri Yantra, Sri Vidya, Lalitambika and Sri Guru, and initiates Agastya into the Sahasranamas of DeviвЂ™s attendant deities. Hayagriva tells Agasthya the story of the incarnation of Lalitha Maha Thripura Sundari and describes her sports. It is presented in the form of instructions imparted to the sage Agasthya by Hayagriva who is an incarnation of Sri Maha Vishnu. Sri Lalitha Sahasranama is in the 36th chapter of Lalitopakyana in Brahmanda Purana.

Shree lalita sahasranama stotram full